In a recent article by David P. Goldman in The American Mind, the historical significance of Israel as the first nation-state is explored. The article discusses how Israel served as a political model for other nations and examines the concept of dual citizenship in European countries. In these countries, individuals were both citizens of their nation and members of the universal Church. The article argues that the national aspirations of the Jewish people are important for Christians because it acknowledges Israel as the only nation elected in the flesh [bcbf49a6].
Goldman also delves into the relationship between Christian nationalism and idolatry. He highlights the dangers of national idolatry and emphasizes the importance of separating church and state. The article concludes by discussing the unique nature of the Jewish state and its theocratic elements. Goldman, the author of the article, is a deputy editor of The American Mind and a Washington fellow of the Claremont Institute [bcbf49a6].
This perspective adds another dimension to the discussion on the idea of the nation-state. It provides historical context and explores the connection between Israel and Christian nationalism. While Mahmood Mamdani argues that the idea of the nation-state is inherently violent and synonymous with genocide, Goldman's article presents a different viewpoint, highlighting the significance of Israel and its national aspirations for Christians. These contrasting perspectives raise important questions about the role of the nation-state and its relationship with violence and exclusion [97990f93].
In a separate article by N. Gray Sutanto on ChristianityToday.com, the warning against racism and nationalism is examined through the teachings of Dutch theologian Herman Bavinck. Bavinck argued that the biblical worldview is fundamentally incompatible with ethnocentrism. He believed that the image of God (imago Dei) refers not only to individuals but to humanity as a whole, and that this diversity is held together by a common confession of Jesus as Lord. Bavinck warned against racism and nationalism, attributing their rise to the decline of Christian faith in Europe. He also criticized the emerging practice of eugenics and the belief in a superior race. Bavinck proposed that history is "pluriform" and recounts a united humanity across all its particularities, locations, and time periods. He argued that the historical sciences must be rooted in Christian theism to avoid privileging one nation or people group over others. Bavinck's message of humanity's unified diversity is relevant in today's polarized age, reminding us of the prophetic witness of God's universal message of reconciliation embodied in Jesus Christ [58e2e7ec].